Vladimir Jankovic, “Intimate Climates: From Skins to Streets, Soirees to Societies,” in Intimate Universality: Local and Global Themes in the History of Weather and Climate eds. James Fleming, Vladimir Jankovic, and Deborah Coen, 1-34 (Sagamore Beach: Science History Publications, 2006).
In this chapter, Jankovic is interested in the dichotomy of the indoor/outdoor and in understandings (from literary and medical sources) of weather before the mass quantitative study of it really took off. He is particularly interested in indoor environments, an understudied aspect of weather — “intimate meteorologies.”
John Beckerson and John K. Walton, “Selling Air: Marking the Intangible at British Resorts,” in Histories of Tourism: Representation, Identity, and Conflict ed. John K. Walton, 55-68 (Channel View Publications, 2005).
In this chapter, Beckerson and Walton analyze promotional material and medical/scientific opinion on air as a draw to different health resorts. They describe its link to the philosophy of climatic determinism, highlighting the different kinds of air publicists from different countries marketed as being salubrious. They seem to constrain their analysis to sea air and to England, which renders the chapter a bit less useful for me. The work is mostly descriptive.
Vladimir Jankovic, “The Last Resort: A British Perspective on the Medical South, 1815-1870,” Journal of Intercultural Studies 27, no. 3 (2006): 271-298.
In this piece on British health travel to the Mediterranean, Jankovic aims to focus on the “…ways in which the medical reasoning and disease etiology impinged on the choice of resorts and regimens, and how such choice meshed with the broad understanding of the region based not only on the geographical and medical documents but also on its changing cultural stereotypes.” (272) He argues that medical opinion explained some aspects of health travel, but not all, as evidenced by the rapidly changing resort hotspots. Though Jankovic asserts that the “career of British climatotherapy… often drew upon the lay rather than scientific consensus and… often passed it verdicts in accordance to the Victorian environmental mores rather than observations, mortality tables or climatological statistics…,” he acknowledges the vital role that the “garb of impartiality and… use of scientific jargon…” played in legitimizing and differentiating different resorts. (272-73)
The Bulletin of the History of Medicine put out a special issue in the winter of 2012 that focused on the resilience and evolution of the “airs, waters, places tradition.” (It was edited by Alison Bashford and Sarah Tracey — the latter is on my MA committee!!!)
Though the contributors are for the most part concerned with the 20th century, the introduction to the issue contains some historiographical information about studies on climate that are incredibly helpful for getting my feet wet.
First off, it looks like historians studying climatology have been arguing for some time that the traditional signposts of modern medicine — germ theory and bacteriology — did not alter the way that laypeople, physicians, or scientists understood wellness and disease. Rather, “…microorganisms continued to be understood in relation to an environmentally shaped human physiology…[and]…[m]edical men continued to gather and assess meteorological data in minute detail long after microorganisms were known to be necessary and sufficient to cause disease.” (504)
Mark Carey, “Inventing Caribbean Climates: How Science, Medicine and Tourism Changed Tropical Weather from Deadly to Healthy,” Osiris 26, no. 1 (2011): 129-141.
In this piece, Carey traces changing European and North American perceptions of Caribbean climates from 1750-1950. He argues that these understandings were not shaped only by the climactic science; rather, they were constructed around multiple considerations, including “…environmental conditions, knowledge systems, social relations, politics, and economics.” (129) Carey understands these ideas, then, to be culturally constructed and argues, in line with most recent studies on climate, for the cultural construction of climate.