Hydropathic Highway to Health

Notes, Summaries & Reviews, Thesis Research

Jane B. Donegan, “Hydropathic Highway to Health”: Women and Water-Cure in Antebellum America. Contributions in Medical Studies, Number 17. New York: Greenwood Press, 1986.

Checked out through OU’s Library. 


As often seems to be the case, Hyropathic Highway to Health offers a history of hydrotherapy intertwined with one of women’s health. Jane Donegan looks — primarily through a case study of New York practitioners and patients — at how the water-cure movement affected women’s health, their place in the medical profession, and to some extent their position in mid-19th century society as a whole. She does this through concentrating on medical education and theory, the changing ideas surrounding childbirth, and dress reform, comparing the way that hydrotherapists and allopaths handled these issues during a time of national sanitary and health movements.

What I found particularly interesting (and useful) for my research came in the beginning and the end. She describes the rise of sectarian medicine in the first chapter, situating hydrotherapy within the context of the backlash against heroic allopathic medicine of the early 19th century. She mentions the Parisian anatomo-pathological school and the inefficacy (and increased acknowledgement thereof) of age-old therapies as contributing factors toward the public’s distrust of allopathic medicine and turn toward less invasive therapeutical schools. (9-10) Her second chapter offers the best introduction to American hydrotherapy that I have yet to find — Joel and Marie Louise Shew and Russell Thatcher Trall all played important roles in bringing the water-cure to America from the epicenter of its 19th century revival in Austria. Donegan dates its introduction to America as being in the 1840s (3). I do wonder just how constrained to New York her work, and thus her conclusions, are.

Also of interest is the author’s breakdown of the education of prominent hydrotherapists and their communication networks. Many of the initial players (Shew and Trall, for instance) were trained traditionally and converted to hydrotherapeutics after acquiring their MDs. A few of the female practitioners also earned medical degrees from allopathic schools, although this proved challenging because these institutions often did not grant degrees to women. Many others were trained at a hydrotherapy school established in New York by the Nichols’s called the American Hydropathic Institute. It was later taken over by Trall and renamed the New York Hygeio-Therapeutic College. Women were allowed and often counted for almost half of those attending. No mention is made of other schools. Throughout the book, Donegan cites the Water-Cure Journal, whose circulation is claimed to have been ~50,000 (191). I should probably read that, especially as a preliminary investigation has led me to believe it was published on into the ’70s.

Donegan’s detailed descriptions of the various therapies — focused though they are on childbirth — proved extremely helpful in understanding to what my sources from Eureka are referring when terms like “wrap” and “spitz bath” come up.

In the final chapter, Donegen states:

“Essentially unscientific and empirically based, hydropathy, in common with most of the irregular nineteenth-century medical sects, was unable to compete with orthodox medicine once the latter turned away from traditional theorizing about disease causation and began to move toward the clinical, scientific approach which would later characterize modern medicine.” (195)

I take issue with this and instead believe that hydrotherapy remained popular, albeit perhaps to a lesser extent, well into the 20th century. It adopted some changes along the way — emphasizing its more leisurely aspects, and most importantly for my work attempting to incorporate more scientific medicine into its theoretical bases. Perhaps, too, the location in which my study takes place has something to do with the continued interest in the water-cure. I wonder if the southern (or trans-Mississippi) United States experienced the fad later than the Northeast.


TO READ FROM THE BIBLIOGRAPHY: 

*The Water-Cure Journal (1845-1862) — (I think I’ve seen issues of this journal from a later date…)

Harriet N. Austin. Baths, and How to Take Them. Boston: B. Leverett Emerson, 1870.

Anita Clair Fellman and Michael Fellman. Making Sense of the Self: Medical Advice Literature in Late Nineteenth Century America. Philadelphia: University of Pennsylvania Press, 1981.

John S. Haller Jr. American Medicine in Transition: 1840-1910. Urbana, Chicago, London: University of Illinois Press, 1981.

Guenter B. Risse, Ronald L. Numbers, and Judith Walzer Leavitt, eds. Medicine Without Doctors: Home Health Care in American History. New York: Science History Publications, 1977.

Judith Walzer Leavitt and Ronald L. Numbers, eds., Sickness and Health in America: Readings in the History of Medicine and Public Health. Madison: University of Wisconsin Press, 1978.

Alex Berman. “The Heroic Approach in 19th-Century Therapeutics,” pp. 77-86 in ^

*Harry B. Weiss and Howard R. Kemble. The Great American Water-Cure Craze: A History of Hydrotherapy in the United States. Trenton: Past Times Press, 1967.

*Marhsall Scott Legan. “Hydropathy in America: A Nineteenth Century Panacea.” Journal of the History of Medicine 45 (May-June 1971): 267-280.

 

 

Science, Medicine & Women in Middlemarch

Blog post, Summaries & Reviews

I started out the summer ambitiously, though I didn’t realize it at the time. Perceiving a declining ability to read fiction, I decided I needed to relearn how to not immediately try and find the thesis in any piece of writing I laid eyes on. What better tome to begin with than one I’d heard whispers around the department as being full of science and gender themes?!

I was in for a treat, but one for which I’d have to work pretty hard. George Eliot is no Jane Austen, and Middlemarch is no light read. In addition to science and gender, Eliot touches on provincial life, religion, ethics/morality, politics (and this one was probably the most prevalent), some technology, love and relationships, change, and so, so much more. While most of the notes I took and things I thought about orbited around a scientific and gendered perspective, I got a lot more from the book than that. And I’ll probably get something entirely different when I inevitably give it another read in a few years.

The book is a study of country life in England, and it is staged in a provincial town. It follows the lives of quite a few of the town’s residents, which is part of the reason the book is so damn long (my copy was 613 pages). I quickly located my favorite character in Tertius Lydgate, a physician from out of town with family in high places and some new, radical ideas about how to treat illness. He trained in Paris, which I found very interesting — at the time (1820s and 30s), the Parisian medical school and attached hospital were training physicians in the anatomo-pathological methodology. Inspired by rational, mathematical methods, these men (one of which is mentioned often in the book, Pierre C.A. Louis) found that patients treated with medicines of the time did not fare any better than those left more or less alone. As a result, these physicians and the students they taught thought it’d be more useful to let diseases take their course. Some of the sick died, after which time the medical men would dissect them and attempt to correlate their diseases/symptoms with internal “lesions,” or abnormalities. In this way, they hoped to discover the true causes of illness and propose new, more effective therapeutic options.