Mark Carey, “Climate, Medicine, and Peruvian Health Resorts,” Science, Technology, and Human Values 39, no. 6 (2014): 795-818.
Carey tells the story of Jauja, a health resort developed in mid-nineteenth century Peru. He argues that, through the veil of medico-scientific (and more specifically, climatological) discourse, physicians and other authority figures advocated for the development of the resort for economic, political, racialized, and local cultural reasons. Carey holds the science and medicine to be almost entirely socially constructed, and as such it serves as a lens through which to view the real motivations and influences that affected the development of the region.
I’m not quite as hard of a social constructionist as Carey, and while I will incorporate culturally-produced climates, I believe the science/medicine to be a little bit more independently operated than his argument would have it.
John Beckerson and John K. Walton, “Selling Air: Marking the Intangible at British Resorts,” in Histories of Tourism: Representation, Identity, and Conflict ed. John K. Walton, 55-68 (Channel View Publications, 2005).
In this chapter, Beckerson and Walton analyze promotional material and medical/scientific opinion on air as a draw to different health resorts. They describe its link to the philosophy of climatic determinism, highlighting the different kinds of air publicists from different countries marketed as being salubrious. They seem to constrain their analysis to sea air and to England, which renders the chapter a bit less useful for me. The work is mostly descriptive.
Harriet Deacon, “The Politics of Medical Topography: Seeking healthiness at the Cape during the nineteenth century,” 279-297, in Pathologies of Travel eds. R. Wrigley and G. Revill (Amsterdam: Rodopi, 2000).
Deacon focuses primarily upon the imperial, moral, and economic reasons that Cape Town faded as an important health resort spot in the 19th century. It was longer on an important trade route and was unable to compete with Mediterranean or, more significantly, European health resorts in society and status.
I didn’t find a whole lot useful here, mostly because the focus was not on the role that science played in the Cape’s downfall (and attempts to remain relevant). Deacon spends a lot of time fleshing out the moral implications that the developing city with few aristocratic or other high-ranking imperial officials seemed to have for some of those who commented on it. While its climate was originally held to be quite healthful, the discourse on climate and its deterministic role in the making of the individual increasingly cast doubt onto the location’s healthfulness. Deacon argues that this change was one explained better by imperialistic and economic motives than medical or scientific ones.
Vladimir Jankovic, “The Last Resort: A British Perspective on the Medical South, 1815-1870,” Journal of Intercultural Studies 27, no. 3 (2006): 271-298.
In this piece on British health travel to the Mediterranean, Jankovic aims to focus on the “…ways in which the medical reasoning and disease etiology impinged on the choice of resorts and regimens, and how such choice meshed with the broad understanding of the region based not only on the geographical and medical documents but also on its changing cultural stereotypes.” (272) He argues that medical opinion explained some aspects of health travel, but not all, as evidenced by the rapidly changing resort hotspots. Though Jankovic asserts that the “career of British climatotherapy… often drew upon the lay rather than scientific consensus and… often passed it verdicts in accordance to the Victorian environmental mores rather than observations, mortality tables or climatological statistics…,” he acknowledges the vital role that the “garb of impartiality and… use of scientific jargon…” played in legitimizing and differentiating different resorts. (272-73)